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Subtitles downloaded from www.OpenSubtitles.org
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Adi Shankaracharya
(The Philosopher)
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Explanatory note follows
The Vedas constitute the oldest...
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sacred literature of lndo-Aryans.
They contain the spontaneous...
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spiritual aspirations of man.
The origins of the Vedas...
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are shrouded in mystery.
They date back to extreme antiquity
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The orthodox Hindu regards
the Vedas as revealed scripture
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The Upanishadas from concluding
portion of the Vedas
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They belong among the most
remarkable literature in world
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They expand, in poetic outpourings,
the view of man's identity...
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...of "Atman", the individual self,
and "Brahman", the universal self...
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which pervades the world.
This Monism, which is implicit in...
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the Upanishadas, was elaborated
into a doctrine of non-dualism by...
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great lndian Philosopher, Shankara
Shankara was born in 780 A.D.
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He is referred to as
Shankaracharya
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"Adi" denotes the "First" in
terms of being "the founder"
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"Acharya" means "a revered teacher".
Not much is known about Shankara's...
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personal life except
through tradition
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lt affirms that Shankara was born...
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in Kerala State of South lndia.
He renounced the world at...
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very young age, to become
a religious mendicant
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The film is based on detailed research
and made in consultation with...
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and approval of religious scholars.
"Adi Shankaracharya" is also the...
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first lndian feature film...
...made in the Sanskrit language
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Sanskrit is the literary
language of ancient lndia
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lt is also the language of Vedas.
Even today it is a spoken...
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language among some scholars
This unique film has been made...
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possible by the efforts of...
the director, G.V. lyer
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And the film's sponsor...
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...the National Film Development
Corporation of lndia
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River Purna flowing in the town
Kaladi of Kerala state, South lndia
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Other faiths opposed to Hinduism
seek to disturb its disciplines
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Shankara's father, Shivaguru
offers morning prayers to sun
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Shankara's mother, Aryamba,
carries pot of water to her home
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Traditionally, every house is
decorated with colourful motifs
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The threshold is decorated
with mango leaves.
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Meaning of the decoration
is visual delight.
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Do you know these decorations
have an inner meaning?
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White denotes truth
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Red denotes sacrifice
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Green denotes prosperity
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A Vedic prayer is performed
in the style pertaining to Kerala State
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Aryamba waters the sacred Tulsi,
a ritual among Hindu wives
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Shivaguru,approaching the temple,hears
verses from the Bhagwat-Gita
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"He who at the time of death,
fixes his mind on me attains me"
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"And for such a person,
there is no rebirth"
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Have you finished all your duties?
- Yes, indeed
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Have you proffered all your
duties to the Lord?
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Mrityu(death), listen to me.
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The Supreme being is the One
who created this Universe
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The temple epitomises the body
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He is formless but can be
perceived through the VEDlC 'OM'
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Shivaguru realises that
his life-span is over
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Looking at the flames...
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he visualises his own funeral pyre
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Holy Fire, the devourer of...
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speech, sight and mind !
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Meditate upon that truth...
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which creates, sustains and
dissolves this universe
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Air, fire & water are immortal.
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Only this body is mortal.
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Oh fire! l will get enlightened
with your light.
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May my breath mingle
with the immortal fire
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Oh fire! l'll brighten
with your brightness.
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Shivaguru visualises the initiation
of Shankara into Brahmanism...
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...and his ceremonial seeking
of alms from his mother
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Son, come here
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Son, l am departing.
- Where to, Father ?
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Unto eternity.
- Why?
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This body is mortal.
- Where is Eternity ?
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Within one's own Self
- Then you are not really leaving ?
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Son, death is a friend
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When he arrives,
do not be afraid of him
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Recite the verse l taught you
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Like water that descends from
the skies and flows into seas...
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...offerings to all Gods,
reach the Supreme Deity
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Like water that descends from
the skies and flows into seas ...
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Every living being finally
merges with the Supreme Being
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As your father said,
look upon Death as a friend
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l am Death and your dear friend
- Welcome. Abide with me
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Still talking to your son!
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What has happened?
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Handing over grass-shoots
signifies transfer of authority...
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to perform further rites
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Funeral chants
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Shankara receives initiation
into Brahmanism
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This world rests on 'His' shoulders,
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Past, present & future are totally
under 'His' control
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Wisdom in the form of a boy
sits and observes
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The beginning of learning the
nature of 'Self' and 'Universe'
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Chanting of "Gayatri",
a holy mantra
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Shankara recalls his Father's words
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The body is mortal.
l go unto Eternity
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Mother, this is my friend 'Wisdom'.
He has come to stay with me
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Amidst so many children here,
he can be part of us too?
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Stay comfortably, son
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Shankara, have you
forgotten me ?
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Not at all. Come along
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The Upanishadic imagery of two
birds, the crow and the dove
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The crow is the doer, the active one
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The dove is the "Atman" (inner self),
the passive observer
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The Sanskrit school located
in the Temple grounds
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Why are you late today ?
Who are these boys ?
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My friends, Wisdom and Death
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Mother gave me permission.
l brought them here.
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Alright, be seated
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l am Wisdom, sir
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l am Death, sir
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Well, 'Death' and 'Wisdom'
have no physical forms
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lf you are so named, so be it.
Be seated
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The ignorant can only think
in terms of a mortal body
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A poor man's home
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l seek alms...
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A verse from the scripture,
the Bhagawata, is heard
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The wisdom of truth
is like the nectar ...
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... of the fruit of
the Tree of Veda
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People living on earth may
drink it for eternity
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Mother, give me alms
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Mother, give me alms
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Wait, l am coming
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May the Goddess looking kindly on me
shower her blessings in plenty
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Why do you weep ?
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No son, no
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You are like my Mother.
Please tell me the truth
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My husband brings a mere handful
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He believes, "Hoarding food is a sin"
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l can't offer you anything,
so l'm sad
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The one, having the inner vision,
truly understands the Universe
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And He is the Lord of the past,
present and the future
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As a tradition, 'initiated' boys
seek alms in various houses
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Giving alms to young Brahmins
was considered a high honour
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Take alms, O young Brahmin.
- No! Not from your house!
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Why ? What's the reason ?
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Your very neighbour believes,
'Hoarding even a morsel is a sin'
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But here, you have hoarded sin!
Hence, l will not take alms
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Listern, come here
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Looking at this young
Brahman's sacrifice
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Distribute this food supply to
the poor and needy
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How am l to believe that the
self does not change?
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Observe this boy.
When he moves, he cannot stand
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When he stands, he cannot move.
ls that not so, my child ?
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l am not aware of my body.
l am thinking of the lady we saw
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Did you hear ? The boy is here,
his mind elsewhere!
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Be it so, be it so.
We will meet later
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Sir, how does a human being
attain equanimity ?
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By becoming a Sanyasin (a monk)
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Shankara decides to renounce
the world to become a monk
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Mother, l want to become a monk
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See, the milk is dripping.
Wipe your mouth
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Mother, l want to become a monk.
- Where is Wisdom ? Go play with him
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Mother, l want to become a monk
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You think it is a joke?
Don't mention it again
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Shankara recalls the
words of his Teacher
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Paths of action and of renunciation
are ways sanctioned by scripture
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Very few, when young, have
renounced to become monks
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One such, in the great heritage
is the revered teacher, Govinda
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Such men are rare
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Who are you ?
When did you begin to steal ?
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Stay where you are.
l shall punish you
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What is this punishment ?
He can't touch the cloth,
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nor can he jump over it
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Shall l untie it ?
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Come down
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Vow that you will never
steal again
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l promise
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Eat. lt is for you
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These, too, are for you
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Call this a punishment ?
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Physical punishment is never
a lasting one
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The psychic one endures
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Henceforth he will not steal.
- How can you trust him ?
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"Trust in Self" is the
path of the scriptures...
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A noble secret, a great tradition
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Alas, a tradition we are fast losing
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Shankara, get up. lt is late
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Death, why are you here ?
- Waiting for you !
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Where is Wisdom ?
- Meditating, there
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Shankara is drawn to the saffron robe
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Saffron denotes renunciation
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Shankara, don't swim too far.
There are whirlpools, crocodiles!
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Shankara wants to be a monk
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Let him become one,
but let him live long
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Shankar, mother is coming
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Mother
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Mother wished to see you alive,
even letting you become a monk
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You, indeed are a monk now
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Really
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l saved him from the jaws
of the crocodile
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You possess all the virtues.
May fortune smile on you
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l will get you milk
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Drummer proclaiming
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"The play "Nachiketha" will be
performed in the Krishna Temple"
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A ballet in the style of Kerala State
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Nachiketha waits for three days
in the house of the Lord of Death
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The Lord of Death returns
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Making a respected guest wait
bodes ill for the host
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Yama apologises
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l made you wait for three days
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ln return l grant you 3 boons.
Ask for them
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'May my father shed his anger
against me and welcome me back'
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Granted
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Reveal the secrets
of the holy fire to me
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Granted
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ls there life after death ?
Learned men debate and disagree
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This is an age-old question
and repeatedly asked
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This is the third and most
important boon l seek
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But please don't ask this question
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Ask some other boon
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No boon is equalent to it
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Dear boy, l shall give you wealth,
grant you long life and happiness
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l want neither wealth nor pleasures
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l wish to know the secret of life
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lt can't be learnt through
dialectics and logic
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But only through individual
experience
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You have the right aptitude.
My blessings to you
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Neither the play nor the message
made any sense
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ln truth, there was neither
Nachiketha nor Yama (Death)
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What matters is Nachiketha's
firmness in seeking the truth
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A noble example to be emulated
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l am leaving to seek
Govindapada. Look after Mother
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Should you not inform her ?
- l go with her blessings
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Who will perform my funeral rites ?
lt is the sacred duty of a son
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Mother, l will return to
perform the rites
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Every drop of water from
the sky reaches the sea
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The Kerala-Karnataka border,
South lndia
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He must be a sinner.
Our Tree-God punished him
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Let us bury him under stones
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The blind belief of the tribes
pains Shankara
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Shankara sees social injustice.
He views the cosmos in its entirety
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"Tell me, who are you ?
You, so fierce in form,"
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"O supreme power,
who ever you are"
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"l bow before you"
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"l know not your purpose"
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"l wish to know you, O Primal One.
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00:46:22,246 --> 00:46:28,879
"Amidst distractions from
other heterodox faiths..."
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00:46:32,923 --> 00:46:36,222
Shankara continues his journey,
seeking Govindapada
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"For the one in quest of knowledge
Vedas will be the shelter..."
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"as the ocean is the shelter
for all rivers"
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Karnataka border,
Southern lndia
240
00:50:45,175 --> 00:50:48,144
Gokarna, North Karnataka
Southern lndia
241
00:50:52,315 --> 00:50:55,751
Vishnu, an old friend,
calls out to Shankara
242
00:51:19,910 --> 00:51:22,538
l became a monk
with Mother's consent
243
00:51:23,213 --> 00:51:25,773
Are you going to perform
austere penance ?
244
00:51:26,216 --> 00:51:34,180
"Duty is its own reward",
is the Lord's saying in Gita
245
00:51:37,227 --> 00:51:39,457
May l follow you ?
246
00:51:40,230 --> 00:51:43,199
lf we are together
we will succeed
247
00:52:04,254 --> 00:52:07,553
State of Madhya Pradesh,
Central lndia
248
00:52:17,267 --> 00:52:22,899
These symbols of imperfection
aspiring for perfection
249
00:52:27,277 --> 00:52:31,577
Are you still awake,
shivering with cold ?
250
00:53:19,095 --> 00:53:21,063
Omkareswar, Central lndia
251
00:53:22,065 --> 00:53:25,296
"Sun, the primal force, guiding
the destiny of every being...
252
00:53:25,669 --> 00:53:30,629
governs the earth and heaven"
253
00:53:35,345 --> 00:53:38,314
Hindu tradition dictates that one is
first a disciple, then a householder
254
00:53:38,748 --> 00:53:43,651
Then comes the practice of austerity,
leading finally to renunciation
255
00:53:44,955 --> 00:53:49,415
True. But one can also renounce
soon after initiation
256
00:53:49,960 --> 00:53:51,928
l prefer this approach
257
00:54:06,376 --> 00:54:11,336
This is the holy river, Narmada
Govindapada's hermitage must be near
258
00:54:35,405 --> 00:54:37,703
The River Narmada turns violent
259
00:54:55,425 --> 00:55:00,385
You are the primal force.
Supreme and oldest among all
260
00:55:02,232 --> 00:55:04,598
The root cause of the Universe
261
00:55:06,236 --> 00:55:09,535
You are the Knower,
And the Known, too.
262
00:55:10,240 --> 00:55:16,110
Pervader of all and the eternal.
The greatest refuge for all
263
00:55:52,282 --> 00:55:56,810
Victory to the boy who quelled
the turbulence of Narmada !
264
00:55:57,520 --> 00:56:07,589
Come and see here is that boy
Come quickly, Come...
265
00:56:07,931 --> 00:56:14,666
Victory to the boy who quelled
the turbulence of Narmada !
266
00:56:14,904 --> 00:56:16,872
Where do you wish to go?
267
00:56:17,307 --> 00:56:20,276
l have come seeking the
reversed teacher, Govindapada
268
00:56:21,077 --> 00:56:22,806
Welcome, welcome
269
00:56:41,531 --> 00:56:52,305
"To him, the erudite scholar,
the knower of all the scriptures..."
270
00:56:53,209 --> 00:56:59,045
"To the revered teacher Govinda,
my humble salutation"
271
00:57:06,356 --> 00:57:09,519
My child, what brings you here?
- l am Shankara, son of Shivaguru, ...
272
00:57:10,126 --> 00:57:13,789
a brahmin from the South
273
00:57:15,398 --> 00:57:21,530
l come to you seeking refuge,
to resolve the enigma of existence
274
00:57:27,577 --> 00:57:33,538
With this mortal body, how can
you cross the ocean of existence?
275
00:57:34,617 --> 00:57:37,950
"Body" is subject to birth and
death; but not "Atman"(the Self)
276
00:57:38,588 --> 00:57:43,890
"The unreal has no existence;
the real never ceases to be"
277
00:57:44,594 --> 00:57:46,562
Come here, my child
278
00:58:00,610 --> 00:58:02,908
You will be an ascetic
of the highest order
279
00:58:03,613 --> 00:58:06,582
A chant in praise of the Atman
(the inner Self)
280
00:58:11,721 --> 00:58:13,621
"Atman is beneath in the nadir,
above in the zenith"
281
00:58:15,859 --> 00:58:17,520
Atman is all-pervading
282
00:58:19,996 --> 00:58:25,832
Realisation of this Truth
leads to emancipation
283
00:59:19,422 --> 00:59:22,220
Choose a script which you like
284
00:59:35,305 --> 00:59:37,671
All your wishes will be fulfilled
285
00:59:57,594 --> 01:00:01,360
These are the aphorisms of
the sage, Badarayana
286
01:00:10,740 --> 01:00:13,038
Sir, these are all torn
287
01:00:13,910 --> 01:00:22,545
True. No one cares for them.
l tried to preserve them but failed
288
01:00:23,152 --> 01:00:33,050
A noble secret. A great tradition.
Alas, a tradition fast decaying
289
01:00:33,763 --> 01:00:39,065
Sir, may l restore and edit them ?
- l would be happy indeed
290
01:00:40,103 --> 01:00:46,133
Perhaps it is the desire of our
great sages that you do so
291
01:00:47,543 --> 01:00:52,742
Comment on these texts and spread
their wisdom among the people
292
01:00:53,383 --> 01:00:59,481
You will have my help
whenever you need it
293
01:01:58,181 --> 01:02:03,483
Look! Sage Shankara has given
a new form to Vedic dialectics
294
01:02:03,853 --> 01:02:05,821
What erudition!
295
01:02:06,723 --> 01:02:09,089
lndeed, a remarkable work
296
01:02:09,459 --> 01:02:12,758
"Everything is Brahman"
(the Universal Self)?
297
01:02:12,962 --> 01:02:17,661
But, how can we accept that...
298
01:03:21,531 --> 01:03:37,744
Come, all of you
299
01:03:39,048 --> 01:03:42,916
"Everything is Brahman"
How can we accept this?
300
01:03:44,120 --> 01:03:46,315
Let us ask him straight
301
01:04:43,913 --> 01:04:47,178
"Earth" is the unchangeable truth
302
01:05:16,412 --> 01:05:17,743
Come, come quickly
303
01:05:21,050 --> 01:05:27,683
lt is not my opinion.
The ancient Seers said so
304
01:05:30,059 --> 01:05:36,487
Listen to the story of Satyakama.
He asked his mother, Jabala
305
01:05:37,133 --> 01:05:48,806
l wish to be initiated into Brahminhood.
Tell me my lineage
306
01:06:35,458 --> 01:06:39,087
Mother! What is my lineage?
307
01:06:47,703 --> 01:06:51,104
l wish to be initiated
into Brahminhood
308
01:06:52,141 --> 01:06:54,769
Please tell me my lineage
309
01:07:13,162 --> 01:07:28,942
My youth was spent
serving many a house
310
01:07:32,181 --> 01:07:35,548
My son, l don't know your lineage
311
01:07:36,952 --> 01:07:42,049
All l know is...
that l am Jabala.
312
01:07:43,459 --> 01:07:46,485
And you are my son Satyakama
313
01:07:57,940 --> 01:08:01,000
Revered sir,
l know not my lineage
314
01:08:01,143 --> 01:08:05,876
When l asked my mother, she said
she doesn't know about my lineage
315
01:08:07,216 --> 01:08:10,674
All l know is that l am
Satyakama, son of Jabala
316
01:08:11,053 --> 01:08:13,749
So, l am Sathyakam Jabala
317
01:08:25,367 --> 01:08:30,100
None but a learned person can
be so forthright
318
01:08:30,873 --> 01:08:39,474
l shall initiate you to
Brahminhood
319
01:08:40,382 --> 01:08:46,116
The only wealth of the
knowledgeable is unity...
320
01:08:46,655 --> 01:08:50,113
equality and honesty
321
01:08:51,327 --> 01:08:56,026
For the wise, true devotion
is ideal for a sanctified life
322
01:08:57,266 --> 01:09:00,235
Please, pardon us
323
01:09:03,706 --> 01:09:05,230
Banares, the holy city
324
01:09:05,541 --> 01:09:07,771
Letters combine to form words.
The "letter" is imperishable.
325
01:09:08,544 --> 01:09:18,886
Grammar is essential
to understand the meaning of words
326
01:09:20,923 --> 01:09:25,656
Hear the sound of a vessel falling.
327
01:09:25,828 --> 01:09:32,666
This noise Dum is the root
of the word Du Krn Karane
328
01:09:34,436 --> 01:09:35,903
Did you ever hear it?
329
01:10:02,031 --> 01:10:03,692
How fortunate l am
330
01:10:13,209 --> 01:10:17,805
Lord, bless me towards ascetism.
Accept me as Your disciple
331
01:10:21,483 --> 01:10:23,815
So be it
332
01:10:32,595 --> 01:10:34,825
You will be called Padmapada
333
01:10:39,602 --> 01:10:43,561
Salutations
334
01:10:47,009 --> 01:10:48,567
Truly, a very learned man
335
01:10:48,944 --> 01:10:51,913
lndeed! Even our teacher has
great respect for him
336
01:10:52,615 --> 01:10:56,574
At Govindapada's hermitage
all have high praise for you
337
01:11:10,065 --> 01:11:14,593
A verse in praise of Shankara.
"l fall at your holy feet"
338
01:11:21,043 --> 01:11:26,606
"l seek refuge in you
revered Shankara"
339
01:11:30,386 --> 01:11:38,225
"You are the ocean of knowledge,
the embodiment of wisdom"
340
01:11:39,161 --> 01:11:43,120
l am quoting what has been
explained in the Upanishads
341
01:11:45,401 --> 01:11:50,236
l submit myself to you
342
01:11:52,408 --> 01:11:59,143
Revered Teacher, take me under your wings
343
01:12:02,117 --> 01:12:06,645
"l submit myself to you
kindly bless me, O graceful Shankara"
344
01:12:07,690 --> 01:12:10,659
Such fine verse, from the
mouth of an illiterate
345
01:12:11,093 --> 01:12:13,653
A sweet verse, in Thotaka metre
346
01:12:15,798 --> 01:12:18,767
Due, of course, to Your blessings
347
01:12:22,371 --> 01:12:24,669
Henceforth you are named Thotaka
348
01:12:25,708 --> 01:12:29,474
When the heart is pure,
everything else is pure
349
01:12:30,079 --> 01:12:34,175
What's the use of good grammar,
without a good heart?
350
01:12:35,784 --> 01:12:46,422
When death strikes,
grammar doesn't save us
351
01:12:49,965 --> 01:12:52,695
"When limbs are weak and..."
352
01:12:55,738 --> 01:12:57,706
"hair become grey..."
353
01:12:59,742 --> 01:13:02,302
"Doddering, old &
toothless too..."
354
01:13:03,746 --> 01:13:06,715
"the decrepit moves with
the help of a walking-stick"
355
01:13:08,751 --> 01:13:12,118
"Man never gives up desires"
356
01:13:15,557 --> 01:13:16,387
That's why...
357
01:13:18,660 --> 01:13:24,724
"Worship the Lord !
Worship the Lord !"
358
01:13:25,768 --> 01:13:30,728
"O fool! Worship the lord"
359
01:14:21,824 --> 01:14:33,497
"The King of Banaras coming
to see his holiness Shankara"
360
01:14:50,185 --> 01:14:53,814
Grace the court by your presence
361
01:14:54,000 --> 01:14:57,135
Best watched using Open Subtitles MKV Player
362
00:00:01,155 --> 00:00:05,615
Thank you. l shall come later.
l have a task to complete
363
00:00:06,160 --> 00:00:11,291
l have to convey the message
of the scriptures to the people
364
00:00:13,033 --> 00:00:19,962
For your journey, please make use of
my chariots, horses and elephants
365
00:00:20,507 --> 00:00:24,807
l prefer to walk while
these two legs can support me
366
00:00:29,950 --> 00:00:36,150
Life is but a cycle of
birth and death
367
00:00:39,193 --> 00:00:42,959
Life is an ocean, hard to cross
368
00:00:45,599 --> 00:00:49,160
Merciful lord, save me !
369
00:00:50,000 --> 00:00:53,074
Subtitles downloaded from www.OpenSubtitles.org
370
00:01:32,646 --> 00:01:36,207
He who has inner vision is the
Lord of the past, present, future
371
00:01:50,264 --> 00:01:54,223
Every drop of water from
the sky merges with the sea
372
00:01:59,273 --> 00:02:02,242
The whole world praises you
373
00:02:03,277 --> 00:02:05,507
Actually, the one to be praised is...
374
00:02:05,879 --> 00:02:11,613
the great Nachiketha
and not me
375
00:02:12,286 --> 00:02:14,254
But, your glory excel's everywhere
376
00:02:16,290 --> 00:02:17,552
Don't say so
377
00:02:19,092 --> 00:02:24,257
Dear Death, you can't let me
live long, nor do l wish to
378
00:02:25,632 --> 00:02:28,465
l am ever prepared
to abandon this body
379
00:02:30,037 --> 00:02:33,006
Let the Lord be praised always
380
00:02:39,079 --> 00:02:41,445
Move away ! An untouchable !
381
00:02:44,084 --> 00:02:47,315
Move away! Move away!
382
00:02:50,390 --> 00:02:53,052
lt is better that we keep off.
He doesn't seem to move...
383
00:02:56,330 --> 00:02:58,389
Keep off! Keep off!
384
00:03:04,371 --> 00:03:07,807
He who has the inner vision
is the master of the Universe
385
00:03:13,113 --> 00:03:17,812
Who should keep off?
My body or my inner Self (Atman)?
386
00:03:18,452 --> 00:03:23,412
All bodies are made of earth,
built alike and hence impure
387
00:03:27,794 --> 00:03:31,753
The inner Self is all pervading,
hence immovable and inert
388
00:03:33,533 --> 00:03:36,502
Tell me, who should
move away?
389
00:03:49,149 --> 00:03:55,384
Every Self is universal. Becoming
aware of this is true knowledge
390
00:03:58,592 --> 00:04:02,392
The world is but an illusion
391
00:04:13,173 --> 00:04:17,633
He who taught me this truth,
whatever be his caste...
392
00:04:18,712 --> 00:04:21,146
is my greatest Teacher!
393
00:04:49,276 --> 00:04:53,770
Praise be to this sacred city,
Kashi,...
394
00:04:55,749 --> 00:05:00,584
which by its radiant rays
of Knowledge
395
00:05:02,722 --> 00:05:08,183
dispelled my ignorance and
brought forth enlightenment
396
00:06:11,291 --> 00:06:14,260
The boy is unperturbed by
the struggle for life
397
00:06:55,335 --> 00:06:57,633
Earth is the unchangeable truth
398
00:07:07,781 --> 00:07:11,581
The boy is determined to look
at the Sun; achieves it
399
00:07:17,357 --> 00:07:20,326
Upanishadic verse on the eye
400
00:07:21,361 --> 00:07:24,660
"The living breath residing in
the eye is a Prince..."
401
00:07:25,699 --> 00:07:27,929
"waited upon by several Gods:"
402
00:07:28,835 --> 00:07:32,737
"God of Wrath is in the red of the eye.
Rain God is in the eye's moisture"
403
00:07:33,440 --> 00:07:38,901
"God of Light is in the Pupil.
God of speech is in the lris"
404
00:07:39,613 --> 00:07:43,344
"God of Life is in the
White of the Eye"
405
00:07:50,190 --> 00:07:53,751
"He who knows this Truth
is devoid of wants, and liberated"
406
00:08:12,412 --> 00:08:16,371
Revered sir, this boy was born dumb
and seems insane at times
407
00:08:18,418 --> 00:08:22,787
My friend, who are you ?
Where are you from ?
408
00:08:23,690 --> 00:08:28,718
Where are you going to?
Do you remember your old abode?
409
00:08:29,429 --> 00:08:47,872
All pervading, yet unpolluted
l am "Atman", the lnner Self
410
00:08:50,450 --> 00:08:56,787
This boy perceives the eternal truth
of Self, without effort
411
00:08:58,958 --> 00:09:03,418
He is destined for great things.
Please give him to me
412
00:09:38,965 --> 00:09:41,456
He who is determined
keeps awake...
413
00:09:42,369 --> 00:09:45,065
while the world is asleep
414
00:09:55,515 --> 00:10:00,817
Are you Shankara,
the disciple of Govinda ?
415
00:10:05,525 --> 00:10:10,019
Be seated.
What can l do for you ?
416
00:10:21,408 --> 00:10:26,505
l hear that you commented on the
aphorisms of Badarayana ?
417
00:10:26,946 --> 00:10:31,508
Explain one of them.
- Which one ?
418
00:10:32,552 --> 00:10:37,512
ln the chapter on Sadhana,
what is considered important?
419
00:10:38,558 --> 00:10:44,963
The first one.
"How is the body linked to the Earth"
420
00:10:46,065 --> 00:10:48,363
Shankara gives an explanation of
the origin of man...
421
00:10:48,568 --> 00:10:50,934
Explain it further
422
00:10:52,172 --> 00:10:58,873
The 'self' leaving the previous
'body', acquires a new one
423
00:10:59,379 --> 00:11:08,378
ln the formation of five Oblations:
Faith, Soma (Moon), Rain, Food, Seed
424
00:11:09,689 --> 00:11:18,654
...as put forth in
the Upanishadic speculations
425
00:11:19,432 --> 00:11:23,163
Upanishads affirm that in the process
'self' is accompanied by subtle elements
426
00:11:23,603 --> 00:11:31,009
Which leads to the question:
How is a 'body' formed?
427
00:11:31,611 --> 00:11:37,572
The answer being; 'body' is
formed by element like water
428
00:11:42,889 --> 00:11:50,591
How do you prove that elements
like water form the body?
429
00:11:55,301 --> 00:11:57,599
Give an elaborate explanation
430
00:11:58,738 --> 00:12:03,072
Well, let me clear your doubt
with the following aphorisms
431
00:12:05,845 --> 00:12:08,609
Shankaracharya recites a verse from
the "Chandogya Upanishad"
432
00:12:12,018 --> 00:12:14,987
"The Heaven is Fire"
433
00:12:15,822 --> 00:12:18,120
"The Sun, its Fuel"
434
00:12:18,658 --> 00:12:20,626
"The Rays, its Smoke"
435
00:12:21,060 --> 00:12:22,823
"The Day, its Flame"
436
00:12:23,029 --> 00:12:24,997
"The Moon, its Embers"
437
00:12:26,199 --> 00:12:28,292
"The Stars, its Sparks"
438
00:12:28,735 --> 00:12:32,637
"lnto this Fire the Gods offer
the Oblation of Faith"
439
00:12:35,675 --> 00:12:39,304
"Out of this, the divine King Soma,
the full moon, arises"
440
00:12:42,682 --> 00:12:46,641
"The Rain God is indeed the Fire,
The Wind is its Fuel"
441
00:12:47,387 --> 00:12:50,652
"The Cloud, its Smoke.
The Lightning, its Flame"
442
00:12:51,190 --> 00:12:55,456
"The Thunderbolt, its Embers.
The Thunder, its Sparks"
443
00:12:56,029 --> 00:13:00,659
"lnto this Fire,
the Gods offer the oblation of Soma"
444
00:13:01,701 --> 00:13:04,670
"Out of this Oblation, Rain arises"
445
00:13:10,209 --> 00:13:14,077
"The Earth, its Fire.
The Year, its Fuel"
446
00:13:14,948 --> 00:13:18,907
"The Sky, its Smoke.
The Night, its Flame"
447
00:13:19,719 --> 00:13:24,088
"The Four Directions, its Embers.
The lnter-Directions, its sparks"
448
00:13:25,358 --> 00:13:28,691
"lnto this Fire,
the Gods offer the Oblation of Rain"
449
00:13:29,729 --> 00:13:32,698
"Out of this Oblation,
arises Food"
450
00:13:36,536 --> 00:13:39,903
"Man indeed is the Fire.
Speech, his Fuel"
451
00:13:40,473 --> 00:13:45,035
"Breath, his Smoke.
Tongue, his Flame"
452
00:13:45,745 --> 00:13:49,704
"Eyes, his Embers.
The Ears, his Sparks"
453
00:13:50,917 --> 00:13:54,717
"lnto this Fire,
the Gods offer the Oblation of Food"
454
00:13:56,756 --> 00:13:59,725
"Out of this Oblation...
the Semen (Seed) is created"
455
00:14:04,430 --> 00:14:09,891
"Woman is the Fire.
Male-organ is the Fuel"
456
00:14:11,771 --> 00:14:15,730
"Copulatory lncitation is the Smoke.
Her groin is the Flame"
457
00:14:16,876 --> 00:14:22,746
"Copulation is the Ember.
Orgasm is the spark
458
00:14:23,783 --> 00:14:26,911
"lnto this Fire, the Gods offer
Semen as an oblation"
459
00:14:27,787 --> 00:14:29,948
"Out of this oblation,
Fetus arises"
460
00:14:31,591 --> 00:14:37,359
"These five oblation of Elements,
such as Water, give rise to Man"
461
00:14:38,598 --> 00:14:40,566
"The Fetus covered with membrane..."
462
00:14:40,800 --> 00:14:43,098
"lies within the Mother's womb"
463
00:14:43,603 --> 00:14:46,766
"Remains there for a prescribed time
and then is born into this world"
464
00:14:59,819 --> 00:15:02,788
Very good.
Proceed with your writing
465
00:15:03,089 --> 00:15:05,387
Let it be authentic
466
00:15:05,992 --> 00:15:11,294
When you have doubts,
ask other learned men
467
00:15:11,831 --> 00:15:16,530
Let other scholars comment
on your work too
468
00:15:16,836 --> 00:15:18,963
A learned man shed his ego
to learn and to teach
469
00:15:19,172 --> 00:15:22,801
"Like a ripe mango sheds
its stalk when ripe"
470
00:15:23,976 --> 00:15:27,810
"Some fruits drop with their stalk.
Others may not drop at all"
471
00:15:27,980 --> 00:15:34,544
Similarly, Some stay away from the World.
Some can never stay free
472
00:15:34,854 --> 00:15:41,817
There are others, too, who stay
in the world, and yet are free
473
00:15:42,361 --> 00:15:43,589
Prayag, Uttar Pradesh.
North lndia
474
00:15:44,063 --> 00:15:46,156
Kumarila, a great scholar and an authority
on Vedic rituals,is seen immolating himself
475
00:15:46,332 --> 00:15:53,829
Shankara, l am an expert
on orthodoxy and rituals
476
00:15:55,041 --> 00:16:00,843
My aim has been to uphold the Vedas
and to thwart the atheists
477
00:16:02,115 --> 00:16:06,347
l tried my best to
uphold the Vedas
478
00:16:06,886 --> 00:16:09,252
ln doing so, l erred
479
00:16:09,889 --> 00:16:12,517
Hence this immolation,
a self-inflicted punishment
480
00:16:13,226 --> 00:16:15,592
Why?
Why must you suffer this way ?
481
00:16:16,896 --> 00:16:23,358
l lived incognito among the Buddhists
to learn their philosophy
482
00:16:28,908 --> 00:16:34,107
l learnt many secrets of his religion
from teacher Dharampal
483
00:16:35,915 --> 00:16:39,112
My teacher, Dharmapala,
decried the Vedic faith
484
00:16:39,919 --> 00:16:43,878
My eyes shed involuntary tears
485
00:16:45,258 --> 00:16:47,624
He then knew my true leanings
486
00:16:49,262 --> 00:16:55,895
Knowing that l had cheated them,
l was driven out
487
00:17:14,220 --> 00:17:17,917
The monks pushed me downhill
488
00:17:18,758 --> 00:17:20,726
As they pushed me, l shouted:
489
00:17:20,960 --> 00:17:23,929
"lf Vedas are Eternal,
then no harm shall come to me"
490
00:17:24,497 --> 00:17:34,998
l fell into an abyss and
lost one of my eyes
491
00:17:35,975 --> 00:17:37,738
lnstead, had l said...
492
00:17:37,977 --> 00:17:41,469
"Eternal Vedas protect me", then
no harm would have come to me
493
00:17:44,317 --> 00:17:49,277
l took my revenge by defeating
Dharmapala in dialectics
494
00:17:49,989 --> 00:17:54,392
And succeeded in driving them away
495
00:17:54,994 --> 00:17:57,224
lt's victory for
Vedic tradition
496
00:17:57,597 --> 00:18:01,556
Yes, indeed.
"May Vedic lsm be ever victorious"
497
00:18:03,169 --> 00:18:11,907
But l had sinned
against my Buddhist teacher
498
00:18:12,378 --> 00:18:15,973
This self-immolation is
my atonement
499
00:18:16,515 --> 00:18:22,317
My ambition has been that
you would comment on my work
500
00:18:23,055 --> 00:18:26,286
l'll be a blessed one
This is my humble request
501
00:18:27,760 --> 00:18:34,723
l would have loved to comment
on your much-praised work
502
00:18:35,301 --> 00:18:40,261
Alas! lt is too late.
l have vowed to give up my life
503
00:18:41,374 --> 00:18:46,277
Learned sir, can you please
change your decision?
504
00:18:47,046 --> 00:18:52,006
My decision is as firm and
final as the Vedas
505
00:18:53,486 --> 00:19:01,018
Let my eyes be blessed
by seeing your manuscript
506
00:19:33,559 --> 00:19:37,051
l find you have true knowledge
507
00:19:38,297 --> 00:19:41,061
l request you to meet my disciple
Mandana Mishra at Mahishmati
508
00:19:42,101 --> 00:19:48,062
He too is a great scholar.
Entrust this work to him
509
00:19:56,549 --> 00:20:00,076
The time has come for me
to leave the world
510
00:20:06,125 --> 00:20:12,086
'My salutations to thee,
O lord Shiva'
511
00:20:15,468 --> 00:20:21,429
'Thou of unparallel glory,
formless, eternal and infinite'
512
00:20:25,878 --> 00:20:46,494
'Thou of many names,
My salutations to thee'
513
00:20:56,509 --> 00:20:59,478
Mahishmati, on the banks of
the River Narmada
514
00:21:07,186 --> 00:21:11,145
"My salutation to the river Narmada"
515
00:21:27,206 --> 00:21:29,174
Shankara looks for the house
of Mandana Misra
516
00:21:33,079 --> 00:21:36,571
Vedas are the final authority,
not philosophy
517
00:21:37,349 --> 00:21:40,841
Perform daily rituals
and live long
518
00:21:42,755 --> 00:21:46,486
As you sow so you reap
519
00:21:52,231 --> 00:21:55,200
Who knows what is in store
for us?
520
00:22:05,244 --> 00:22:09,203
Dear death, don't meet him first
521
00:22:10,249 --> 00:22:12,809
Then there will be no one to
comment on my work
522
00:22:13,285 --> 00:22:19,224
There is silence here. Let us look
523
00:22:19,892 --> 00:22:20,722
Please come
524
00:22:26,265 --> 00:22:33,034
Welcome to you,
divinity personified
525
00:23:05,638 --> 00:23:06,935
What do you want?
526
00:23:07,973 --> 00:23:11,067
l came here to beg for debate,
not for food
527
00:23:11,377 --> 00:23:17,612
A debate? Certainly.
But, please eat first
528
00:23:26,792 --> 00:23:28,623
Please come in
529
00:23:47,813 --> 00:23:52,307
The debate lasts for
several days...
530
00:23:53,519 --> 00:23:55,817
interspersed with daily rituals
531
00:25:07,426 --> 00:25:11,726
What do you wish ?
- l am very hungry
532
00:25:22,474 --> 00:25:23,236
Please have this
533
00:25:35,788 --> 00:25:38,757
What is this diagram for ?
534
00:25:39,458 --> 00:25:42,086
To ensnare you !
535
00:26:41,520 --> 00:26:50,622
Does your parrot like grapes ?
- He likes only pepper
536
00:26:50,963 --> 00:26:52,931
How about you?
537
00:26:55,701 --> 00:26:57,259
You eat
538
00:26:58,837 --> 00:27:03,536
Hail Mandanamisra
scholar of mimamsa
539
00:27:41,713 --> 00:27:44,011
You eat only pepper ?
540
00:27:45,651 --> 00:27:48,279
Eat these grapes !
They are sweet
541
00:27:53,926 --> 00:28:00,388
The grapes are really sweet
542
00:28:06,305 --> 00:28:08,637
Sweets fruits are aplenty here
543
00:28:09,308 --> 00:28:18,012
Yet, you prisoner, prefer pepper.
When will you be released ?
544
00:28:31,797 --> 00:28:34,459
Liberation is through deeds,
l'm told
545
00:28:34,800 --> 00:28:37,894
True, but when?
546
00:28:39,638 --> 00:28:45,270
See these ants! How many births
do they need to scale a mountain?
547
00:28:46,645 --> 00:28:55,417
You have wings and can reach the peak of
the mountain in a short span of time
548
00:28:55,821 --> 00:29:04,923
You only need to emerge from
the cage. Do you want more grapes ?
549
00:29:05,564 --> 00:29:12,436
No, l only want to be released.
Please open the cage
550
00:29:16,975 --> 00:29:19,967
"Shankara is the sun
of the spiritual sky"
551
00:29:21,113 --> 00:29:26,642
Entire universe is enlightened with
the power of your wisdom
552
00:29:27,452 --> 00:29:29,579
And the dark clouds gathered on
the mind is vanishing
553
00:29:30,989 --> 00:29:37,451
"Before the rays of knowledge,
the ordinary sun is pale as a moon"
554
00:29:38,497 --> 00:29:41,330
"l bow to the Sun of Knowledge,
in thought, word and deed"
555
00:29:48,440 --> 00:29:52,672
Revered Sir, guide me on the path of
renunciation and accept me as your disciple
556
00:29:55,247 --> 00:29:57,681
So be it.
You are named Sureshwara
557
00:29:58,150 --> 00:30:04,988
May the revered one be
victorious
558
00:30:07,726 --> 00:30:15,861
Shankara, the unvanquished scholar,
uncrowned king of the spiritual world
559
00:30:18,403 --> 00:30:20,701
Sir, would you enter into a
debate with me ?
560
00:30:25,544 --> 00:30:32,712
Mother, truth is beyond debate.
lt is experienced; not discussed
561
00:30:33,619 --> 00:30:36,053
You have put a stop to my words
562
00:30:37,756 --> 00:30:40,919
Revered Sir, please instruct me
in my duties
563
00:30:44,763 --> 00:30:49,393
Be our foster Mother and
lead us
564
00:30:49,901 --> 00:30:54,770
May the revered one be
victorious
565
00:31:03,448 --> 00:31:10,718
"As the rivers lose their names
when they merge with the ocean..."
566
00:31:12,290 --> 00:31:22,723
So do the learned discard their ego
to merge with the Supreme Being
567
00:31:51,163 --> 00:31:57,033
virtue and sin
"Beyond virtue and sin"
568
00:31:59,071 --> 00:32:03,770
"Beyond pain and pleasure"
569
00:32:06,845 --> 00:32:10,611
"Beyond chants and worships"
570
00:32:12,851 --> 00:32:18,153
"Beyond rituals and sacrifice"
571
00:32:23,862 --> 00:32:34,067
"l am neither the devourer,
nor the devoured, nor the offering"
572
00:32:38,877 --> 00:32:48,047
"l am the ultimate knowledge;
the Supreme Bliss"
573
00:32:57,896 --> 00:33:00,387
Why is Vedic religion
accepted only in lndia ?
574
00:33:00,899 --> 00:33:02,924
lndia is the home of the Vedas
575
00:33:03,368 --> 00:33:08,203
Veda came into existance with the
arrival of man and earth
576
00:33:08,774 --> 00:33:13,108
But knowledge of self is open to all
577
00:33:14,012 --> 00:33:19,279
lndia symbolises the mystic
wheel (Tantric Chakra)
578
00:33:20,452 --> 00:33:24,684
Kashmir, Kamarup (Assam ) and
Kanyakumari are the three corners
579
00:33:25,724 --> 00:33:27,692
Banares is the centre
580
00:33:28,760 --> 00:33:32,287
Hence, Vedic religion is rooted
deep in lndia
581
00:34:02,961 --> 00:34:08,922
The octave and consonants
are the limbs of Sharada...
582
00:34:13,371 --> 00:34:16,340
The Goddess of learning and
the Creator of the Universe
583
00:34:20,779 --> 00:34:25,580
She's Sharada, mother of
entire Universe
584
00:34:31,323 --> 00:34:35,555
May this Mother purify
our minds
585
00:34:45,003 --> 00:34:47,301
Vedic chants of the ascetics
586
00:35:27,312 --> 00:35:29,280
Why do you always
laugh at me ?
587
00:35:29,481 --> 00:35:32,006
l will leave you now.
l have work to do
588
00:36:16,094 --> 00:36:20,724
The Sun in the sky, and Shankara
in my heart...
589
00:36:21,099 --> 00:36:23,659
both are memorable
590
00:36:28,440 --> 00:36:33,742
This is Sringeri and
the Thunga river
591
00:39:39,564 --> 00:39:45,992
Buddhists tried their best to
ban animal sacrifices
592
00:39:47,105 --> 00:39:50,268
Now animal forms made out of dough
are sacrificed
593
00:39:51,643 --> 00:39:54,612
The very practise is tragic.
How does one put an end to it?
594
00:39:55,713 --> 00:39:59,444
You have realised the futility
of rituals
595
00:40:00,318 --> 00:40:02,616
You are truly enlightened
596
00:40:03,321 --> 00:40:07,621
You are the deserving one
to comment upon my work
597
00:40:08,693 --> 00:40:10,661
Blessed am l
598
00:40:22,273 --> 00:40:24,605
Come, alms is ready
599
00:40:54,372 --> 00:40:56,932
Come. Food is ready
600
00:41:20,098 --> 00:41:23,864
Why is it that none of them
wants to eat ?
601
00:41:48,760 --> 00:41:52,196
What is it?
Why won't any of you eat?
602
00:41:55,233 --> 00:41:58,532
They resent Sureshwara
commenting upon your work
603
00:42:00,772 --> 00:42:03,741
True. We are not happy about it
604
00:42:05,376 --> 00:42:08,072
Why this envy ?
605
00:42:08,746 --> 00:42:09,508
Please forgive me
606
00:42:10,248 --> 00:42:12,546
Hastamalaka is a better scholar
607
00:42:18,389 --> 00:42:23,349
But scholarship is different
from experience
608
00:42:24,395 --> 00:42:26,761
Couldn't you think of
anyone else?
609
00:42:29,100 --> 00:42:31,898
Padmapada is the senior-most.
He could have been chosen
610
00:43:19,784 --> 00:43:26,690
lf l can't find consensus among
just the four of you...
611
00:43:27,792 --> 00:43:37,531
then how are we to spread Vedic ideas
throughout lndia in one voice?
612
00:44:26,584 --> 00:44:30,452
Our ancestors were liberal
in thought
613
00:44:30,855 --> 00:44:34,154
Due to them, Vedas were
preserved
614
00:44:34,225 --> 00:44:39,390
But, l now feel that the message
of veda will come to an end
615
00:44:39,997 --> 00:44:43,899
Let it get ruined
lt deserves to get ruined
616
00:45:17,702 --> 00:45:20,136
Let Padmapada undertake the task
617
00:45:24,175 --> 00:45:26,405
Entrust me with some other work
618
00:45:31,649 --> 00:45:34,618
Pardon us
619
00:45:39,790 --> 00:45:41,758
Let Sureshwara write
620
00:45:42,760 --> 00:45:46,628
My decision is final.
Write yourself
621
00:45:53,671 --> 00:45:57,971
We were not jealous. But each
one of us aspired to write
622
00:45:59,477 --> 00:46:02,969
Utilise this aspiration to
spread Vedic thought
623
00:46:05,683 --> 00:46:07,651
Let us go and eat
624
00:46:28,205 --> 00:46:33,336
"O ever blissful Mother.
Protect and purify me"
625
00:46:35,546 --> 00:46:37,411
You are beauty personified
626
00:46:42,053 --> 00:46:48,856
O ever blissful mother, purifier of
all sins, you are divinity personified
627
00:46:52,330 --> 00:46:59,532
You are Goddess of Banaras, who turns
this country into a heaven
628
00:47:01,138 --> 00:47:05,370
"l seek alms from you.
Be my eternal guide and refuge"
629
00:50:53,337 --> 00:50:59,674
Mother, l intend sending
Padmapada...
630
00:51:00,244 --> 00:51:04,943
Hastamalaka, Totaka and
Sureshwara....
631
00:51:05,482 --> 00:51:08,940
to the four corners of lndia to
propagate Monism
632
00:51:09,987 --> 00:51:17,951
Where should they go ?
- Dwarka, Badri, Puri & Sringeri
633
00:51:18,996 --> 00:51:24,628
Send them. Let's see how much
they accomplish
634
00:51:27,338 --> 00:51:28,965
Where will you be?
635
00:51:29,440 --> 00:51:32,773
The whole world is my land.
636
00:51:39,149 --> 00:51:41,117
Where am l supposed to be?
637
00:51:41,485 --> 00:51:49,620
You are Sharada in Sringeri,
Kamakshi in Kanchipuram...
638
00:51:50,928 --> 00:51:56,628
And Annapurna in Banares!
You will be there wherever l go
639
00:51:57,034 --> 00:52:00,868
lndeed, l will follow you
wherever you go
640
00:52:07,711 --> 00:52:09,008
What happened ?
641
00:52:09,213 --> 00:52:12,011
l just remembered Mother.
l want to see her without delay
642
00:52:15,052 --> 00:52:18,351
Let's go. l too long to see her
643
00:53:09,106 --> 00:53:11,074
His Holiness Shankara
is coming
644
00:53:16,280 --> 00:53:21,411
Move away.
Let Shankara see his Mother
645
00:53:47,845 --> 00:53:51,474
How is she ?
- Waiting only for you
646
00:54:09,299 --> 00:54:18,606
Dear Mother, l am here
647
00:54:24,181 --> 00:54:30,882
"The Supreme being is the one
who created this Universe"
648
00:54:34,358 --> 00:54:41,628
"He is formless, but can be
perceived through the Vedic 'OM' "
649
00:54:44,201 --> 00:55:00,141
"Meditate upon Him who
creates, sustains and destroys"
650
00:55:01,718 --> 00:55:10,353
"Every drop of water from
the sky merges with the sea"
651
00:55:30,514 --> 00:55:34,211
She lingered on only for
her son's arrival
652
00:55:46,263 --> 00:55:49,562
Prepare for the funeral rites
653
00:55:50,601 --> 00:55:53,570
How can an ascetic perform
funeral rites?
654
00:55:56,440 --> 00:55:59,034
But l had promised my Mother.
655
00:55:59,476 --> 00:56:02,240
You may have promised.
But tradition prohibits it
656
00:56:02,546 --> 00:56:06,607
The barriers set up by tradition
cannot bind an ascetic
657
00:56:09,286 --> 00:56:12,255
You look down on tradition.
You are disobeying the elders
658
00:56:13,123 --> 00:56:20,427
You are excommunicated!
- Yes!! You are excommunicated!
659
00:56:48,992 --> 00:56:50,960
Nothing is real
660
00:56:51,428 --> 00:56:55,831
Neither Mother nor Father
661
00:56:59,336 --> 00:57:04,296
Neither brother nor relatives
662
00:57:08,011 --> 00:57:11,970
Neither riches nor a dwelling
663
00:57:17,020 --> 00:57:21,116
Everything is but an illusion!
Hence, awake! Realise!
664
00:58:18,415 --> 00:58:22,374
Noble ideas are fast decaying
665
00:58:27,524 --> 00:58:37,627
True. No one cares for them.
l tried to preserve them but failed
666
00:58:45,442 --> 00:58:48,741
Now starts my real journey to make
the masses shed their ignorance
667
00:58:53,450 --> 00:58:55,918
Kanyakumari, Southernmost lndia
668
00:59:02,259 --> 00:59:08,095
Other Gods promise protection
and offer boon through signs
669
00:59:10,400 --> 00:59:16,600
But you give a boon without asking for
670
00:59:19,476 --> 00:59:26,439
You grant them at once to
the one who falls at your feet
671
00:59:32,489 --> 00:59:35,458
Prayer to Goddess Kanyakumari
672
00:59:44,634 --> 00:59:47,467
Renunciation alone leads to Salvation.
673
00:59:48,505 --> 00:59:51,770
Not by rituals, not by wealth...
674
00:59:52,676 --> 00:59:56,476
The learned attain Salvation through
renunciation alone
675
01:00:33,750 --> 01:00:35,843
Study well and gain knowledge
676
01:00:47,164 --> 01:00:48,529
Kanchipuram, South lndia
677
01:00:48,698 --> 01:00:53,397
Upanishads have given highest
respect to a Guru
678
01:00:54,704 --> 01:00:57,172
Guru will lead us to salvation
679
01:01:41,952 --> 01:01:48,915
lf 'individual' identity is lost,
how can one transmit belief?
680
01:01:49,626 --> 01:01:52,595
To a detached mind,
belief is unnecessary
681
01:01:54,164 --> 01:01:58,863
lf God is identified with 'self'
why bind Him in an earthly form?
682
01:02:00,370 --> 01:02:04,272
When 'l' and 'He' become 'One'
then the 'truth' comes into being
683
01:02:05,242 --> 01:02:08,609
When none exists;
the 'truth' remains
684
01:02:52,522 --> 01:02:54,456
This stinking smell
685
01:02:55,392 --> 01:02:59,988
l don't know why king has come here
to learn the secrets of life
686
01:03:01,698 --> 01:03:03,666
Raikva of the Upanishadic fame...
687
01:03:07,704 --> 01:03:09,672
who ignores the king
but imparts...
688
01:03:09,906 --> 01:03:12,670
Knowledge to the more genuine
princess
689
01:03:22,519 --> 01:03:26,455
These chariots, cows, precious stones
690
01:03:27,691 --> 01:03:29,488
How do l get benifited with these?
691
01:03:29,926 --> 01:03:33,987
l'm scratching my body
my body is decomposing
692
01:03:34,764 --> 01:03:38,097
Education can never be bought
with money
693
01:03:40,003 --> 01:03:42,972
Your daughter is eligible
to get education
694
01:03:43,640 --> 01:03:45,608
Her face shows, she is intelligent
695
01:03:46,276 --> 01:03:47,868
That's your good fortune
696
01:03:49,312 --> 01:03:54,875
All sources of power on earth can be
brought together with power of man
697
01:03:57,187 --> 01:04:00,884
When the atman sleeps,
lt'll get lost in hallucination
698
01:04:02,025 --> 01:04:06,257
Life is fire, Life is ear
Life is mind
699
01:04:07,230 --> 01:04:10,063
Life has enchanted everyone
700
01:05:56,539 --> 01:05:58,370
Sir, who are you?
701
01:05:58,608 --> 01:06:00,576
l am a worshiper of Bhairavi
702
01:06:00,877 --> 01:06:02,845
Human sacrifice was offered to
this Goddess
703
01:06:03,079 --> 01:06:06,048
Kapalikas, a sect who believed
in violent forms of worship...
704
01:06:06,216 --> 01:06:07,843
including human sacrifice
705
01:06:12,889 --> 01:06:14,516
What do you want ?
706
01:06:14,691 --> 01:06:19,185
You speak only about Spirituality.
You have no attachment to the body
707
01:06:19,896 --> 01:06:21,864
No. Why?
708
01:06:22,699 --> 01:06:27,193
l need your body.
- To what purpose?
709
01:06:28,171 --> 01:06:32,267
l want to sacrifice your body
to Mother Kali for my Nirvana
710
01:06:32,976 --> 01:06:35,376
lf you are willing,
then come with me
711
01:07:51,521 --> 01:07:56,288
l asked for your body.
lnstead, l gave away mine
712
01:08:11,007 --> 01:08:12,975
May all my words be thy praise.
713
01:08:14,310 --> 01:08:16,778
My walking is like
circumambulating you
714
01:08:22,418 --> 01:08:27,754
All gestures be thy supplication
715
01:08:29,058 --> 01:08:32,027
Let my sleep be your prayer
716
01:08:33,429 --> 01:08:36,990
All enjoyments be thy dedication.
717
01:08:39,035 --> 01:08:42,994
May all my actions worship thee
718
01:08:43,239 --> 01:08:47,005
Shankara prays to the Goddess.
Your will, be done
719
01:09:03,059 --> 01:09:07,018
Shankara in Somnath
720
01:09:30,753 --> 01:09:33,551
Narmada River, Marble rocks
721
01:09:47,103 --> 01:09:51,062
Prayag, Uttar Pradesh
722
01:10:09,859 --> 01:10:14,091
Banaras, Uttar Pradesh
723
01:10:31,714 --> 01:10:33,306
Devaprayag, Himalayas
724
01:10:33,549 --> 01:10:37,110
See how our Teacher hides
his ill-health from us
725
01:10:41,157 --> 01:10:48,620
He never rests; always absorbed
in his thoughts and work
726
01:10:50,166 --> 01:10:56,105
He travels endlessly.
No wonder he is ill
727
01:10:59,175 --> 01:11:02,804
l repeatedly begged him
to take rest
728
01:11:03,646 --> 01:11:07,878
l even volunteered to
assist him in debates
729
01:11:13,623 --> 01:11:18,686
He doesn't care for bodily pain.
He is beyond worries
730
01:11:39,715 --> 01:11:44,914
You always seem to be
laughing at me
731
01:11:45,488 --> 01:11:47,183
Strange thing to happen...
732
01:11:47,623 --> 01:11:50,183
Death! You are committed to
destroying this body. Aren't you?
733
01:11:51,627 --> 01:11:56,030
And yet, You are trying to
protect it. What irony. lt makes me laugh
734
01:11:57,233 --> 01:11:58,325
Very amazing!
735
01:11:59,502 --> 01:12:06,203
Agreed, you are detached from your body.
But you should think of others
736
01:12:07,243 --> 01:12:10,212
Humanity needs you. Several tasks
are to be accomplished by you
737
01:12:10,713 --> 01:12:11,338
wait
738
01:12:13,249 --> 01:12:15,217
Please drink this milk
739
01:13:52,982 --> 01:13:54,108
What happened?
740
01:13:54,684 --> 01:14:01,317
Do not leave us destitute !
We won't allow it
741
01:14:04,760 --> 01:14:14,499
l'm alright! l feel warm, that's all.
Let me bathe in the Ganges
742
01:14:15,638 --> 01:14:16,627
Don't worry
743
01:14:24,313 --> 01:14:27,146
Acharya, give me your upper cloth
744
01:15:00,249 --> 01:15:02,376
Himalayas, the abode of Lord Shiva
745
01:15:11,927 --> 01:15:18,332
"Your forehead is the
crescent moon"
746
01:15:20,436 --> 01:15:25,339
"On your head, a crescent too"
747
01:15:27,877 --> 01:15:31,074
"Both uniting with the
milky snow..."
748
01:15:32,615 --> 01:15:35,413
"to make the full Moon,
lighting up these silvery peaks"
749
01:15:49,198 --> 01:15:52,167
A hymn in praise of Ganga
750
01:15:54,470 --> 01:15:57,234
"Ganga, dear daughter of the
Himalayas"
751
01:15:57,640 --> 01:16:04,102
"This pure water is the milk of
your breasts"
752
01:16:06,615 --> 01:16:08,845
"Be kind to me..."
753
01:16:09,151 --> 01:16:11,449
"your child from the South.
Nourish me"
754
01:16:11,987 --> 01:16:17,948
"Among the great poets who praise you
l, your child, am hailed as the greatest"
755
01:16:35,378 --> 01:16:40,441
We can never achieve anything
sitting like this
756
01:16:42,118 --> 01:16:48,546
Arise, let the drums beat the
glory of Monism
757
01:16:57,933 --> 01:17:00,493
Hymn, in praise of Atman (The Self)
758
01:17:05,941 --> 01:17:09,900
The Supreme Truth is one, which
is the all-pervading 'Self'
759
01:17:10,546 --> 01:17:13,913
True knowledge of 'Self'
leads to liberation
760
01:17:15,951 --> 01:17:21,514
He who knows the 'Self'
controls the gross, the living...
761
01:17:22,558 --> 01:17:25,527
mental, rational and
supra-rational being
762
01:17:41,010 --> 01:17:48,473
Shankara is the Sun of the spiritual sky
763
01:17:49,018 --> 01:17:55,981
Before the rays of knowledge, the
ordinary Sun is pale as a moon
764
01:18:03,332 --> 01:18:09,999
l bow to the Sun of knowledge,
in thought, word and deed
765
01:18:15,611 --> 01:18:18,171
The other faiths log behind
766
01:18:35,030 --> 01:18:39,990
Shankara, you are at the pinnacle.
ls there more to be achieved?
767
01:18:42,037 --> 01:18:45,996
l have achieved knowledge. Some
are torn by worldly sorrows
768
01:18:53,649 --> 01:19:01,021
For those torn by worldly sorrows
and assailed by ignorance...
769
01:19:02,658 --> 01:19:06,617
to the whole world, l wish to
reveal the secret of 'Self'
770
01:19:15,671 --> 01:19:18,640
Your philosophy is subtle and
complicated
771
01:19:22,845 --> 01:19:29,307
Only through divine grace
that comes with devotion...
772
01:19:30,152 --> 01:19:33,144
can one understand Monism.
Why lament over it?
773
01:19:41,764 --> 01:19:46,463
Nothing to be lamented about.
l don't get lamented like you
774
01:19:46,635 --> 01:19:48,000
l pray that everyone attains
true knowledge of his self
775
01:19:48,437 --> 01:19:53,670
Keep lamenting. l can't wait.
Things have to come to an end
776
01:19:54,710 --> 01:20:00,671
A threat? l can quaff-off Death.
l am the fearless Brahman
777
01:20:01,116 --> 01:20:05,485
l know you are fearless, but
l am human. Let me go away
778
01:20:16,732 --> 01:20:22,500
Wisdom, this frozen piece of ice and
this flowing water...
779
01:20:23,872 --> 01:20:27,899
actually it is neither ice nor water
780
01:20:29,345 --> 01:20:32,007
They are mere appearances of one reality
781
01:20:32,948 --> 01:20:34,916
This is the one truth;
the doctrine of non-dualism
782
01:20:35,751 --> 01:20:38,311
Wisdom! Let us become one
783
01:20:49,965 --> 01:20:52,331
Dear Death.
You too come along
784
01:20:52,768 --> 01:20:59,731
You have been with me since birth.
Never left me, even when told to
785
01:21:00,776 --> 01:21:04,143
Don't hesitate, dear friend.
Let us become one
786
01:21:05,781 --> 01:21:09,547
O Reversed Teacher
787
01:21:16,558 --> 01:21:24,590
Why bemoan? He will be with us,
forever in our intellect
788
01:21:29,304 --> 01:21:33,104
Praise be unto Him who
conquered other philosophies...
789
01:21:33,809 --> 01:21:35,777
Like Sankhya...
790
01:21:36,045 --> 01:21:37,774
Yoga...
791
01:21:38,147 --> 01:21:42,846
Nyeyayika...
Vaisheshika...
792
01:21:44,953 --> 01:21:47,581
Purva Mimamsa...
793
01:21:48,424 --> 01:21:51,985
And became the Master of
Uttara Mimamsa
794
01:21:54,830 --> 01:21:59,597
Rightly, he is the uncrowned
King of the Spiritual world
795
01:22:00,836 --> 01:22:05,000
l accept every faith
796
01:22:07,009 --> 01:22:13,812
He who has no attachments is
verily the Self, the Universal Self
797
01:22:15,851 --> 01:22:18,820
l bow down to the 'Self'
which is pure knowledge
798
01:22:21,356 --> 01:22:25,816
Who, with pure intellect and
fortitude controls this sensual body
799
01:22:28,030 --> 01:22:32,228
And shuns sensation like sound,
will be free from attachment
800
01:22:34,203 --> 01:22:39,436
He whose mind is unattached,
subdued in thought, desire-free...
801
01:22:41,744 --> 01:22:47,239
and free from action, through
renunciation, attains perfection
802
01:22:52,387 --> 01:22:58,849
Ego-free, possessions proofread,
tranquil at heart, devoid of lust,
803
01:22:59,895 --> 01:23:05,265
Humble and pure, then He is
worthy of becoming 'Brahman'
804
01:23:11,173 --> 01:23:15,269
Charming! Pleasant!
Blissful!
805
01:23:17,312 --> 01:23:21,214
Come along, all of you
806
01:23:42,437 --> 01:23:49,900
Every drop of water from
the sky merges with the sea
807
01:23:56,250 --> 01:24:00,209
That (Universal Self) is infinite
& this (lndividual Self) is infinite
808
01:24:00,921 --> 01:24:05,221
The lnfinite Universal is
created out of lnfinity
809
01:24:06,260 --> 01:24:12,221
Whether added to or
subtracted from...
810
01:24:12,533 --> 01:24:16,094
Let there be peace everywhere
811
01:24:17,000 --> 01:24:20,052
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